| Paras | |
| 1 | I. The intermediate state |
| A. The distinction between the body and soul in the intermediate state | |
| 1. The body | |
| 2. The soul | |
| B The distinction between the righteous and the wicked in the intermediate state | |
| 1. The condition of the righteous | |
| Their immediate entrance upon this condition | |
| Their perfect holiness in this condition | |
| Their delightful circumstances in this condition | |
| Their blessed companion in this condition | |
| Their glorious privilege in this condition | |
| Their incomplete blessedness in this condition | |
| 2. The condition of the wicked | |
| Its location | |
| Its circumstances | |
| Its expectation | |
| 3. The absence of alternatives | |
| 2-3 | II. The final change |
| 2 | A. The fact of the final change |
| 1. For those alive at the last day | |
| 2. For those already dead at the last day | |
| 2 | B. The character of the final change |
| 2 | C. The permanence of the final change |
| 2 | D. The time of the final change |
| 3 | E. The contrast in the final change |
| 1. The resurrection of the unjust | |
| 2. The resurrection of the just | |
| Its pattern | |
| Its agent | |
| Its character | |
From: Samuel E. Waldron, A Modern Exposition of the 1689 Baptist Confession of Faith, (Evangelical Press, 1989), p376-377. Used by permission.